I actually like Mark Thoma's take on this, however, even though admits that his thoughts were composed hastily and might be wrong:SCIENCE, we are repeatedly told, is the most reliable form of knowledge about the world because it is based on testable hypotheses. Religion, by contrast, is based on faith. The term “doubting Thomas” well illustrates the difference. In science, a healthy skepticism is a professional necessity, whereas in religion, having belief without evidence is regarded as a virtue.
The problem with this neat separation into “non-overlapping magisteria,” as Stephen Jay Gould described science and religion, is that science has its own faith-based belief system. All science proceeds on the assumption that nature is ordered in a rational and intelligible way. You couldn’t be a scientist if you thought the universe was a meaningless jumble of odds and ends haphazardly juxtaposed. When physicists probe to a deeper level of subatomic structure, or astronomers extend the reach of their instruments, they expect to encounter additional elegant mathematical order. And so far this faith has been justified.
Very quick (and probably wrong) reaction: I guess I don't see why falsifiability isn't enough to distinguish science from faith. The argument - I think- is that a statement like "this object is blue," which appears falsifiable isn't since if the laws of the universe change the object may be red instead of blue tomorrow. So I have to take it on "faith" that blue will stay blue forever. Fine, but as I look at the object it's either blue or it isn't. If it changes from blue to red someday, then that is an indication that either the hypothesis itself or one of the maintained hypotheses (i.e. that the laws of physics are constant, at least locally) is false. So I don't see why the scientific method fails us in this particular instance. But as I said, I didn't give this the thought it deserves, so feel free to explain why I've totally missed the point. It wouldn't be the first time that has happened.It's funny because this is something that Ben and I have actually argued about (numerous times) in the past. The fallibility of science is indeed one of the most intriguing topics of philosophical discussion, as we were taught since children to the "immutable" laws of science as basic inarguable fact. (As a note, Ben and I were educated at the same schools--middle school, high school, and college).
A long time ago, Ben made the skeptic argument to me (I believe it derived from Hume's, but don't quote me on that) that science should not be taken as laws or facts that are to be seen as depictions of absolute truth. If history has taught us anything, it's that science has been wrong before. The world being flat, the Earth being the center of the universe, and Bohr's model of the atom are just a few notable examples. Consequently, just because we think that that if we drop a pencil, gravity will pull it to the ground, does not mean that this action will, in fact, occur the next time that we drop a pencil. There is not 100% certainty. Tomorrow, it might be discovered that the universe (gravity included) operates randomly and chaotically, thus negating the "laws" of gravity that were bequeathed to us in high school physics.
Taking this argument to its next logical step would mean that there is no truth in the world, and that we should be skeptical of absolutely everything. In essence, there is no reality. I think this is true, inasmuch as we cannot be absolutely certain of anything, but the reason I take to Thoma's initial reactions to the New York Times piece is that if we adhere to the paradigm that human beings have been taught and live by, I don't think it is unreasonable to accept something with a large probability of being true as a statement of "fact." Thomas used the example of observing that "the object is blue." Indeed, the object will not necessarily be blue tomorrow, but if it had been blue for years, decades or centuries, by way of inductive reasoning, I would conclude that the object would be blue tomorrow.
These are the "facts" that human beings have known since birth. Inductive reasoning is how doctors make their diagnoses, it's how scientists form theories, and most importantly, it's how Sherlock Holmes reasoned (as opposed to deductively, as many people think). I, for one, am comfortable accepting a universe that has truth by declaring certain things as "fact" or "law," even though there is a small probability at the time that they will one day be falsified. The alternative is living in a world knowing that there are no absolutes. Call me naive, but I'm terrified of that kind of world.
I'm going to cover myself by declaring that the aforementioned are not well-researched thoughts, but much like Thoma's, initial reactions. What do you all think?